Idaho child-rape narrative explained by Islamic culture

From Frontpage Mag

By Robert Spencer

Amid a great deal of obfuscation, the horrifying truth has emerged: a five-year-old girl in Twin Falls, Idaho, was gang-raped by three young Muslim migrant boys. Her parents are still encountering tremendous difficulties in trying to get justice -- apparently because the incident conflicts with Barack Obama’s agenda to flood the country with Muslim migrants.

The victim’s mother told Pamela Geller what the little girl told her: “This is what my daughter has told me: that they grabbed her at knifepoint and forced her into the laundry room and told her that if she tried to leave, they would kill her. The seven-year-old boy took her clothes off. She tells me he put his private in her mouth and peed in her mouth, and put it in her private, and then peed all over her.”

According to Idaho law, that is rape: “Rape is defined as the penetration, however slight, of the oral, anal or vaginal opening with a penis…”

The mother continued: “And she said they recorded her, too… She also told the emergency room CARES doctor that they had a knife as well, and they found on her neck a cut. Then the day after, they claimed it was a scratch, when in fact it looked like a cut.”

The girl’s father told Geller what he saw on the video that one of the attackers took of the rape, and triumphantly showed him: “I watched the 8-year-old boy push my daughter up against a wall and pull her pants down and his pants down; he then attempted to penetrate her from behind. She was able to run away and crouch in a corner shaking in fear while the boy danced around naked laughing at her. I stopped watching after that.”

Amid all the controversy surrounding this terrible incident and the solicitude of Idaho officials for the attackers, not the victims (Wendy J. Olson, the Obama-appointed U.S. Attorney for Idaho, threatened: “The spread of false information or inflammatory or threatening statements about the perpetrators or the crime itself reduces public safety and may violate federal law”), one question has never been answered: why would these boys do this to this girl?

The answer lies where few analysts dare to look: in Islamic culture, and the Islamic theology that underlies it. The seizure of Infidel girls and their use as sex slaves is sanctioned in the Qur’an. According to Islamic law, Muslim men can take “captives of the right hand” (Qur’an 4:3, 4:24, 33:50). The Qur’an says: “O Prophet! Lo! We have made lawful to you your wives to whom you have paid their dowries, and those whom your right hand possesses of those whom Allah has given you as spoils of war” (33:50). 4:3 and 4:24 extend this privilege to Muslim men in general. The Qur’an says that a man may have sex with his wives and with these slave girls: “The believers must win through, those who humble themselves in their prayers; who avoid vain talk; who are active in deeds of charity; who abstain from sex, except with those joined to them in the marriage bond, or whom their right hands possess, for they are free from blame.” (Qur’an 23:1-6)

The rape of captive women is also sanctioned in Islamic tradition:

Abu Sirma said to Abu Sa’id al Khadri (Allah he pleased with him): O Abu Sa’id, did you hear Allah’s Messenger (may peace be upon him) mentioning al-’azl? He said: Yes, and added: We went out with Allah’s Messenger (may peace be upon him) on the expedition to the Bi’l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing ‘azl (Withdrawing the male sexual organ before emission of semen to avoid conception). But we said: We are doing an act whereas Allah’s Messenger is amongst us; why not ask him? So we asked Allah’s Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born. (Sahih Muslim 3371)

It is also in Islamic law: “When a child or a woman is taken captive, they become slaves by the fact of capture, and the woman’s previous marriage is immediately annulled.” (Umdat al-Salik O9.13)

The Egyptian Sheikh Abu-Ishaq al-Huwayni declared in May 2011 that “we are in the era of jihad,” and that meant Muslims would take slaves. In a subsequent interview he elaborated:

Jihad is only between Muslims and infidels. Spoils, slaves, and prisoners are only to be taken in war between Muslims and infidels. Muslims in the past conquered, invaded, and took over countries. This is agreed to by all scholars—there is no disagreement on this from any of them, from the smallest to the largest, on the issue of taking spoils and prisoners. The prisoners and spoils are distributed among the fighters, which includes men, women, children, wealth, and so on.

When a slave market is erected, which is a market in which are sold slaves and sex-slaves, which are called in the Qur’an by the name milk al-yamin, “that which your right hands possess” [Koran 4:24]. This is a verse from the Qur’an which is still in force, and has not been abrogated. The milk al-yamin are the sex-slaves. You go to the market, look at the sex-slave, and buy her. She becomes like your wife, (but) she doesn’t need a (marriage) contract or a divorce like a free woman, nor does she need a wali. All scholars agree on this point—there is no disagreement from any of them. […] When I want a sex slave, I just go to the market and choose the woman I like and purchase her.

Around the same time, on May 25, 2011, a female Kuwaiti politician, Salwa al-Mutairi, also spoke out in favor of the Islamic practice of sexual slavery of non-Muslim women, emphasizing that the practice accorded with Islamic law and the parameters of Islamic morality:

A merchant told me that he would like to have a sex slave. He said he would not be negligent with her, and that Islam permitted this sort of thing. He was speaking the truth. I brought up [this man’s] situation to the muftis in Mecca. I told them that I had a question, since they were men who specialized in what was halal, and what was good, and who loved women. I said, “What is the law of sex slaves?”

The mufti said, “With the law of sex slaves, there must be a Muslim nation at war with a Christian nation, or a nation which is not of the religion, not of the religion of Islam. And there must be prisoners of war.”

“Is this forbidden by Islam?” I asked.

“Absolutely not. Sex slaves are not forbidden by Islam. On the contrary, sex slaves are under a different law than the free woman. The free woman must be completely covered except for her face and hands. But the sex slave can be naked from the waist up. She differs a lot from the free woman. While the free woman requires a marriage contract, the sex slave does not—she only needs to be purchased by her husband, and that’s it. Therefore the sex slave is different than the free woman.”

Iraqi Ayatollah Al-Haeri said in April 7, 2016 that a man could offer slave girls to a friend for sex.

The savage exploitation of girls and young women is, unfortunately, a cross-cultural phenomenon, but only in Islamic law does it carry divine sanction. And now it has come to Idaho.

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